Freedom from Fatalism (gebundenes Buch)

Freedom from Fatalism

Samuel Rutherford's (1600-1661) Doctrine of Divine Providence, Reformed Historical Theology 068, Part - Refo500 Academic Studies (R5AS)

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Bibliographische Informationen
ISBN/EAN: 9783525568637
Sprache: Englisch
Seiten: 357 S.
Auflage: 1. Auflage 2021
Bindung: gebundenes Buch

Beschreibung

Samuel Rutherfords (1600-1661) scholastic theology has been criticized as overly deterministic and even fatalistic, a charge common to Reformed Orthodox theologians of the era. This project applies the new scholarship on Reformed Orthodoxy to Rutherfords doctrine of divine providence. The doctrine of divine providence touches upon many of the disputed points in the older scholarship, including the relationship between divine sovereignty and creaturely freedom, necessity and contingency, predetermination, and the problem of evil. Through a close examination of Rutherfords Latin works of scholastic theology, as well as many of his English works, a portrait emerges of the absolutely free and independent Creator, who does not utilize his sovereignty to dominate his subordinate creatures, but rather to guarantee their freedom. This analysis challenges the older scholarship while making useful contributions to the lively conversation concerning Reformed thought on freedom.

Autorenportrait

Rev. Dr. Robert C. Sturdy serves as the Anglican Chaplain to St. Alban's Chapel, a ministry for college students in Charleston, South Carolina. He is an affiliated researcher in the Department of Historical Theology at the Evangelische Theologische Faculteit, Leuven, Belgium. He is also an assistant professor of theology at Trinity School for Ministry in Ambridge, Pennsylvania.

Schlagzeile

The doctrine of divine providence touches upon many of the disputed points in the older scholarship, including the relationship between divine sovereignty and creaturely freedom, necessity and contingency, predetermination, and the problem of evil. Through a close examination of Rutherfords Latin works of scholastic theology, as well as many of his English works, a portrait emerges of the absolutely free and independent Creator, who does not utilize his sovereignty to dominate his subordinate creatures, but rather to guarantee their freedom. This analysis challenges the older scholarship while making useful contributions to the lively conversation concerning Reformed thought on freedom.